Ancient Polish grave reveals blend of Christian and pagan burial rituals

Last Updated: August 27, 2025By

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Archaeologists in Central Europe recently uncovered an ancient grave – reopened not by modern looters but by medieval Poles over 1,000 years ago.

The excavation took place at the Nowy Chorów cemetery in northern Poland. The findings were published in the journal Antiquity on June 23.

Known as Grave 7, the 11th-century burial appeared to belong to an elite individual. It still contained high-quality artifacts, including a yew wood bucket with iron fittings.

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Sławomir Wadyl, an archaeologist at the University of Warsaw, told Fox News Digital that “nearly everything about this project has been surprising.”

An iron spearhead with preserved textile fragments was also found – possibly remnants of a banner or ceremonial flag known as a standard.

Split image of yew bucket, birds eye view of burial site

A rare yew wood bucket with iron fittings was found in an elite 11th-century grave at Nowy Chorów in northern Poland. (Sławomir Wadyl; Nowy Chorów Project)

“We had little precedent to guide our expectations, and what we found exceeded them,” Wadyl also said.

Archaeologists found that some graves were reopened within a generation, with cremated remains laid directly over emptied burials – likely part of ritual reuse rather than robbery.

“It wasn’t a case of medieval or modern looters stumbling upon an ancient grave centuries later,” Wadyl noted. 

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“It was part of unfolding local history.”

The archaeologist said that reopening graves was common in the 11th century, but that it “wasn’t always about stealing valuables.”

Aerial view of burial site, remnants of ancient banner

Archaeologists discovered rare textile remains clinging to a spearhead (seen at left), an unusual survival in early medieval graves. (Sławomir Wadyl; Nowy Chorów Project)

“Sometimes graves were disturbed to remove objects, possibly for reuse, ritual reasons, or even as acts of social or religious rejection,” Wadyl observed. 

“In other cases – like at Nowy Chorów – the bodies themselves were exhumed and cremated after burial, suggesting a deeper ritual significance.”

He added, “This may have been done to ‘correct’ burial practices as beliefs changed, or to assist the deceased in reaching the afterlife.”

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The burials incorporated both Christian and pagan rituals, shedding new insights on a time of dramatic transition in European history. 

Wadyl noted that while the east–west grave orientation and modest grave goods suggest Christian influence, the bodies were aligned with their heads, not feet, to the east — an unusual detail.

Features like cremation, symbolic grave markers and stone constructions point to pagan traditions.

Close-up of stones at grave

Researchers believe some graves were reopened by the original community, not by later looters or outsiders. (Sławomir Wadyl; Nowy Chorów Project)

This blending of beliefs, Wadyl said, was “one of the most fascinating aspects of this project.”

“In short, these were not fully Christian or fully pagan burials,” he said. “They represent a blended, transitional funerary tradition, which is why this cemetery is so significant.”

“The past is full of negotiation, resistance and adaptation.”

He added, “It’s about a community living through a time of profound change – the shift from pagan to Christian belief, from tribal structures to early states, from old traditions to new identities.”

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Next steps include DNA analysis to identify kinship patterns, Wadyl said — as well as “looking deeper into the blend of Christian and pre-Christian ritual practices.”  

He and his team also identified more than 120 similar grave sites across Pomerania, thanks to LiDAR mapping – opening the door to further study.

View of medieval grave

This burial structure reflects transitional funerary practices — blending Christian orientations with pre-Christian cremation rites. (Sławomir Wadyl; Nowy Chorów Project)

“This discovery reminds us that history isn’t always neat,” Wadyl concluded. 

“The past is full of negotiation, resistance and adaptation.”

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“For us, it’s a chance to give voice to those long-forgotten people, and to better understand how cultural transformation really happens.”


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